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   ھِن بيت جا مُکيہ اِسم
ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

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- سُر حسيني جَي ٻاروچا، فراق ۽ وصال جو بيت

وِصالان وِچُ پِئو، ڦِرِي آءُ فِراقَ،
جي ٿي چِڪئَمِ چاڪَ، پِرِينءَ گَڏِجِي پُورِئا.

رسالن ۾ موجودگي: 88 سيڪڙو

سمجهاڻي

(سسئيءَ جي زباني) اي فراق، تون وري موٽي مون وٽ اچ. مون کي پرينءَ سان وصال (ميلاپ) سبب پاڻ وٿي يا ويڇو پئجي ويو آهي (مان پاڻ کي هن کان پري سمجهان ٿي)، جيڪي زخم هونءَ هر وقت تازا هوندا آهن (سڄڻ جي ياد هر وقت ڇانيل هوندي آهي) سي محبوب سان ملڻ جي ڪري ڀرجي ويا آهن.

[ شارح: ڊاڪٽر عبدالغفار سومرو ]

Oh, separation! Reverse your course and approach me, for the union with the beloved has erected a barrier between us** The wounds of separation that I once nurtured have vanished in the embrace of the beloved**

گنج ۾، سرود سسئي، بيت نمبر : 234

وِصَلَا وِچُہ پِئُوْ ڤِرِيْ آَءُ فِرَاقَ﮶
جٖيْ ٿٖيْ چِڪِئَمِ چَاكَ پِرْيَ کَڎِجِيْ پُوْرِئَا﮶

TRANSLITERATION
सिन्धी देवनागिरी

विसालां विचु पिओ। फिरी आउ फ़िराक़।
जे थे चिकअमि चाक। पिरींअ गडि॒जी पूरिआ।

ROMAN SINDHI

wisaalaa'n wich'u pi'o, phiri aa'u firaaq'a,
jay thi chik'am'ay, chaak'a, pireen'a gaddiji poori'aa.

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  • "O separation! Turn round and come to me, because union with the beloved has created a partition between us. The wounds of separation that I used to nurse (so devotedly), exist no more due to union with the beloved. (Hence the pleasure of nursing them is lost to me.)
    Note: In a letter to Khawaja Hassan Nizami, Dr. lqbal wrote as under:
    "Hazrat lmam Rabani had discussed in one of his 'maktubat' "Whether union is better than separation." In my opinion separation is consistant with Islam and union with monasticism. It has its origin in the Iranian 'tasawuf'. You remember when you had addressed me as a champion of union, I had requested you to call me as the champion of separation. Even at that time my views were the same as those of Mujadid AIif Sani".


    يا فراق! يا هجران. ارجع إلىّ! الوصال فارق بيني وبين حبيبي.
    الجروح التي تحترق فى الفراق لقد طابت بلقاء الحبيب.


    چنگی بھلی سان وچ جُدائی وصل راس نا آیا
    بھرے زخم پیا نے آکے مِٹھا درد ونجایا


    بسا اوقات وہ حسن گریزاں
    تہی آغوش پر حیراں ہوا ہے
    فراق یار کا رنگیں تصور
    امید وصل پر خنداں ہوا ہے

    آجا اب تُو فراق! کہ، وصل سے آئی دوری،
    سِل گئے حسرت وصل کے گھاؤ،ہر حسرت ہوئی پوری۔