Self-annihilation contributes to the spiritual elevation of the human bondman. At that stage (of transformation) he and Allah inherently appear to have the same form though this resemblance is hidden from the physical eyes. It is indeed too difficult for me to describe the Divine mysteries.
از روئی تو شاد شود دل غمگینم
چوں روئی ترا بر دیگری نگرینم،
ور تو نگرم صورت خود را بینم،
ور خود نگرم ہم ترامی بینم
(Khayam)
Thy light has filled my heart with glee, No other face would I care to see,
I glance at you and there I see my face. I look within myself and there I find thee
Note: In this verse, Shah has relied on the important tradition that Allah created the man as per His own image. This tradition has a strange fascination for Sufis in general.

Losing one self, raised God's servants to heights,
Hidden in whatever frame they be, their origin they keep,
Loved one's secret, words fail to describe.

Nonexistence elevated the bondman,
They are concealed in appearance and are same in manifestation,
What can be said here about the secret of the beloved.