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   ھِن بيت جا مُکيہ اِسم
ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

QR Code of This Bait

- سُر کاھوڙي جَي ڏوٿِي، ڏُٿ، ڏُونگر جو بيت

کَڻَنِ نَہ کَرڪاڻَ، پَنڌِ پَراھين ھَلِئا،
ڏوٿِيڙا ڪَنھِن ڏُٿَ کي، جُنبِئا ڏُونھُن جابانَ،
کاھوڙِيَنِ اُھڃاڻَ، اَنگِ نَہ سَڄِي اَڳِڙِي.

رسالن ۾ موجودگي: 86 سيڪڙو

سمجهاڻي

هُو کاهوڙي پاڻ سان (جبل جهاڳڻ واسطي) ڇنل ۽ پراڻا کيترا بہ کڻي نٿا هلن، توڻي جو هو وڏي پنڌ تي پيا وڃن، بلڪه هو پاڻ وڏي جوش جذبي سان گهڻي ڏُٿ واري جُوءِ (جاباڻ، ڪڇ جي جهُريي جبل) لاءِ سھي سنڀري هليا آهن. انهن کاهوڙين جي پري کان اها سڃاڻپ آهي، تہ سندن جسم رڳو ٿڳڙين سان ڍڪيل آهي.

[ شارح: ڊاڪٽر عبدالغفار سومرو ]

Without any steed or support, they traverse vast distances solely on foot** Prompted by an inner calling, they embark upon a pilgrimage to a distant desert in search of a specific wild fruit** Clad in tatters, their nakedness becomes their emblem, distinguishing them as the devotees of their noble pursuit**

گنج ۾، سرود کاھوڙي، بيت نمبر : 2363

کَنَنِ نَکَرِڪَانَ پَندِ پَرَاہ﮼ هَلِئَا﮶
ڎُوْٿِيَرَا ڪَهِ ڎُٿَـکٖيْ جُنبِّئَا ڎُوْہُ جَابَانَ﮶
کَاهُوْرِيَنِ اُهْڃَانَ اَنکِّہ نَہ سَڃِيْ اَکَرِيْ﮶

TRANSLITERATION
सिन्धी देवनागिरी

खणनि न खर्काण। पंधि पराहें हलिआ।
डो॒थियड़ा कंहिं डु॒थ खे। जुंबिआ डूं॒हुं जाबान।
खाहोड़ियनि उह्ञाण। अंगि न सजी॒ अगि॒ड़ी।

ROMAN SINDHI

Khannan na kharkaann'a, pandh paraheen haliya,
Dotheerra kehn Duth'a khe, junbiya Duhoon jabaan'a,
Khaahorriyan uhnjaann'a, ang na saJhhee aggrree.

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  • They do not use any mount. They move about and cover long distances on foot. Acting on some cue they have set out for a remote desert to obtain particular wild fruit. They have no cloth intact on their body, and that is the mark of their recognition (Their clothes are reduced to shreds due to the ruggedness of the tract).
    مراز خاک کویت پیراہن است برتن
    آں ہم ز آب دیدہ صد چاک تا بدامن
    (Jamali)
    I wear only a shirt in your street (i.e. Realm) That too due to my tears is reduced to shreds

    Khhahoris need no transport, on foot they walk to far of lands,
    They move in search of some special wild grain, there are their signs, torn clothes on their bodies they have.

    Using no mount, they get going on a trek,
    Their minds set on finding Duth in wilderness,
    Not even a rag on their bodies is what marks them out.


    المجتهدون والمشتاقون لا يأخذون معهم المطايا ولاكن يسيرون ماشين إلى منازل بعيدة المشتاقون انطلقوا إلى الصحراء والفلوات ليفتشوا حبوب الغلال الخاصة.
    وسيماهم فى أسمالهم يلبسون على أجسادهم.


    پاس نہیں ہیں گھوڑے، دور سفر کا دھیان،
    ثمر کی خاطر چھان رہے ہیں، دشت جبل ویران،
    ان کی یہ پہچان، کہ تن پر اک گدڑی ہے۔

      داستان اندر ٻيو اندراج